De Cura Animarum: Apostolic Constitution is OUT

Monday, 9 November 2009

Apostolic Constitution is OUT

On October 20, 2009, Cardinal William Levada, Prefect of the Congregation for the Doctrine of the Faith, announced a new provision responding to the many requests that have been submitted to the Holy See from groups of Anglican clergy and faithful in different parts of the world who wish to enter into full visible communion with the Catholic Church.

The Apostolic Constitution Anglicanorum coetibus which is published today introduces a canonical structure that provides for such corporate reunion by establishing Personal Ordinariates, which will allow the above mentioned groups to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony. At the same time, the Congregation for the Doctrine of the Faith is publishing a set of Complementary Norms which will guide the implementation of this provision.

This Apostolic Constitution opens a new avenue for the promotion of Christian unity while, at the same time, granting legitimate diversity in the expression of our common faith. It represents not an initiative on the part of the Holy See, but a generous response from the Holy Father to the legitimate aspirations of these Anglican groups. The provision of this new structure is consistent with the commitment to ecumenical dialogue, which continues to be a priority for the Catholic Church.

The possibility envisioned by the Apostolic Constitution for some married clergy within the Personal Ordinariates does not signify any change in the Church’s discipline of clerical celibacy. According to the Second Vatican Council, priestly celibacy is a sign and a stimulus for pastoral charity and radiantly proclaims the reign of God (Cf. Catechism of the Catholic Church, 1579).

1 comments:

Mark M said...: I don't understand Br Stephen O.Cist. (Sub Tuum) when he says:-

"The normal members of the ordinariate are both current and former Anglicans. This raises interesting possibilities and dilemmas for the numerous Anglican laity and clergy who have already crossed the river, who have disparate views of their Anglican past."

Does that mean that you and I both will be members of an Ordinariate despite already having swum the Tiber?; 9 November 2009 19:33

Post a Comment

"I was once, five or six years ago, taken by some friends to have dinner with Mary McCarthy and her husband, Mr. Broadwater... She departed the Church at the age of 15 and is a Big Intellectual. We went at eight and at one, I hadn't opened my mouth once, there being nothing for me in such company to say... Having me there was like having a dog present who had been trained to say a few words but overcome with inadequacy had forgotten them. Well, toward morning the conversation turned on the Eucharist, which I, being the Catholic, was obviously supposed to defend. Mrs. Broadwater said when she was a child and received the host, she thought of it as the Holy Ghost, He being the most portable person of the Trinity; now she thought of it as a symbol and implied that it was a pretty good one. I then said, in a very shaky voice, Well, if it's a symbol, to hell with it. That was all the defense I was capable of but I realize now that this is all I will ever be able to say about it, outside of a story, except that it is the center of existence for me; all the rest of life is expendable."

- Flannery O'Connor